Acta Antiqua publishes original research papers, review articles and book reviews in the field of ancient studies. It covers the field of history, literature, philology and material culture of the Ancient East, the Classical Antiquity and, to a lesser part, of Byzantium and medieval Latin studies. Publishes book reviews and advertisements.

Acta Antiqua Academiae Scientiarum Hungaricae is an academic journal dedicated to the field of ancient studies, publishing original research papers, review articles, and book reviews. It covers areas such as the history, literature, philology, and material culture of the Ancient East, Classical Antiquity, and, to a lesser extent, Byzantine and medieval Latin studies. The journal also includes book reviews and advertisements.

《Acta Antiqua Academiae Scientiarum Hungaricae》是一本专注于古代研究领域的学术期刊，发表原创研究论文、综述文章和书评。期刊涵盖古代东方、古典古代以及在一定程度上拜占庭和中世纪拉丁研究的历史、文学、语言学和物质文化等领域。同时，期刊还会发布书评和广告。

Acta Antiqua Academiae Scientiarum Hungaricae

Abstract Support-verb constructions are combinations of a verb and a noun that fill the predicate slot of a sentence, as to make a suggestion in he made the suggestion that she join us . The article investigates whether carere ‘to be free from’ (+ ablative), unlike egere and indigere , in support-verb constructions, such as dolore careo ‘to be free from pain’, moves from lexical-phraseological to grammatical-analytical between the classical and post-classical periods, based on (i) the contiguity of components, (ii) the degree of component compatibility, and (iii) the spread across authors. The article argues that the classical verb of realisation becomes a support verb in post-classical times. The classical verb of realisation qualifies as a Caritive functioning as a low-scope scalar focus negative; the post-classical support verb seems to be semantically broader. Carere ‘to be free from’ never becomes an auxiliary verb but hovers at the syntax-lexicon interface throughout.

Victoria Beatrix Fendel

Support-verb constructions with carere ‘to be free (from)’ in the LatinISE corpus: The caritive in Latin

拉丁语ISE语料库中与carere ‘to be free (from)’相关的助动词结构：拉丁语中的caritive

Abstract The paper discusses the role of the phantasia motiva in Albert the Great and of the vis cogitativa sive ratio particularis in Thomas Aquinas. It argues that by introducing these capabilities, Albert and Thomas propose important clarifications of Aristotle's theory of practical reason (phronesis), relying on Avicenna's account of the inner senses. The respective theories of both authors are cornerstones for their ethical theories which give much weight to account for to particular factors of any singular action.

Matthias Perkams

Phantasia motiva vel ratio particularis

动机幻想或特殊理性

Abstract The study analyses of the bronze mounts of the Orpheus casket with biblical and mythological representations. The casket was recovered in two stages, in 1903 and 1967 in the disturbed late Roman grave 1023 of the southeastern cemetery of Intercisa (Dunaújváros). After a brief iconographical analysis of the depictions of the casket, the contribution continues with the analysis of the earlier hypotheses concerning the interpretation of the Orpheus figure in early Christian art and in the Protrepticus of Clemens Alexandrinus from the point of view of the early Christian reception history of the Orpheus myth.

Levente Nagy

Orpheus the ideal poet: Notes on the interpretation of the mythological and biblical representations of the Orpheus casket mounts from Intercisa, southeastern cemetery, grave 1023

理想诗人俄耳甫斯：关于因杰尔采扎东南墓地1023号墓俄耳甫斯匣饰神话与圣经形象解读的笔记

Abstract The overwhelming majority of early Christian authors considered humour and laughter inappropriate. A significant exception to this is Tertullian, who ‒ as a trained orator ‒ was well aware of the importance of verbal humour, particularly as manifested in his apologetic works. In his disputes with heretics and pagans Tertullian practically destroyed his opponents with the weapons of irony, sarcasm, and mockery. However, in this article, we only examine the role of literary allusions in Tertullian's humour. Both Cicero and Quintilian approved of the use of quotations from classical authors for the sake of humorous effect. To our greatest surprise, Tertullian went so far even as to quote from the low-down comedy writers (mimographoi) to achieve this effect. He did all this despite the fact that ‒ as a Christian moralist ‒ he deeply despised and condemned these lowly theatre plays.

Tibor Grüll

Literary allusions serving as tools for comic effect in the works of Tertullian

特图良作品中作为喜剧效果工具的文学典故

Abstract The article considers two fragments of a vase painting by the Kleophrades Painter which display images of a satyr and a sleeping maenad, respectively. Even the words of the satyr are preserved by a fragmentary inscription that largely coincide with those uttered by Pentheus in v. 918 of Euripides' Bacchae. In view of the unique correspondence between picture and play, apparently overlooked by Euripidean scholarship, the study seeks to reevaluate earlier assumptions about the psychological and ritual background of Pentheus' words.

Péter Mayer

“I see two suns” Some remarks on the image of a hallucinating satyr by the Kleophrades Painter (Malibu 85.AE.188)

“我看见两个太阳”——关于克莱奥弗拉德斯画家笔下幻觉中的萨提尔形象的一些评论（马里布85.AE.188）

Abstract In this contribution, a new attempt is made to clarify the meaning of the Demotic word “ftft” in Bodl. MS. Egypt. a 3(P), 8, 4. The best solution can be obtained from the meaning ‘to sprout up’. The explanation can be supported by an equally late parallel. The subject of the action is the growth of branches or blossoms of trees, which can be understood as a symbol of fertility. The motive appears in an Osirian context.

Stefan Bojowald

On the Demotic word “ftft” in Bodl. MS. Egypt. a 3(P), 8, 4

关于Bodl. MS. Egypt. a 3(P), 8, 4中的通俗文字“ftft”

Abstract The first Latin translation of Aristotle's Metaphysics of which we know was made only in the mid-12th century, by James of Venice († after 1148), and is transmitted for books I–IV, 4 (1007 a 31). James' Greek model, which came not down to us, was older than most of the c. 50 Greek manuscripts containing the Metaphysics and can be reconstructed through the Latin translation itself, carried out verbum de verbo . The present article aims to precisely identify the position of James' Greek model in the tradition, i.e. the stemma codicum of Dieter Harlfinger from 1979. As the collation against the independent Greek tradition reveals, the Translatio Iacobi happens to be the oldest tangible member of the δ -family and part of a special, southern Italian branch of the transmission that seems to have been the prevailing text version of the Metaphysics in the Terra d’Otranto from the 13th to the 15th century.

Péter Isépy

Der Beitrag der Übersetzung Jakobs von Venedig zur Überlieferung der aristotelischen Metaphysik

雅各布·冯·威尼斯翻译对亚里士多德形而上学传承的贡献

Abstract The Janus Collection in Seville offers valuable insight into the transmission and reception of Janus Pannonius's translations in the early modern period. This paper examines the Greek works translated into Latin by Janus and preserved in one of the Seville codices, specifically in manuscript T (7–1–15). Through a meticulous analysis of this manuscript and its historical context, the study sheds light on Janus's translation process, the significance of the π line in the textual tradition, and the manuscript's journey from Hungary to Spain via Basel.

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Acta Antiqua Academiae Scientiarum Hungaricae

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Support-verb constructions with carere ‘to be free (from)’ in the LatinISE corpus: The caritive in Latin

Phantasia motiva vel ratio particularis

Orpheus the ideal poet: Notes on the interpretation of the mythological and biblical representations of the Orpheus casket mounts from Intercisa, southeastern cemetery, grave 1023

Literary allusions serving as tools for comic effect in the works of Tertullian

“I see two suns” Some remarks on the image of a hallucinating satyr by the Kleophrades Painter (Malibu 85.AE.188)

Support-verb constructions with carere ‘to be free (from)’ in the LatinISE corpus: The caritive in Latin

Phantasia motiva vel ratio particularis

On the Demotic word “ftft” in Bodl. MS. Egypt. a 3(P), 8, 4

Der Beitrag der Übersetzung Jakobs von Venedig zur Überlieferung der aristotelischen Metaphysik

Greek works in the manuscripts of Janus Pannonius preserved in Seville

ISSN	0044-5975, 1588-2543
h-index	7