Gendered Labor Continuum: Immigrant Mothers Confronting Uncertainty and Pandemic Constraints

2024-9-13

Mai kāpae i ke a‘o a ka makua, aia he ola ma laila: Shifting Power through Hawaiian Language Reclamation

2024-9-13

Indigeneity, Nationhood, Racialization, and the U.S. Settler State: Why Political Status Matters to Native ‘Identity’ Formation

2024-9-10

Negotiating University, Fulfilling the Dream: The Case of Black Students

2024-9-7

Introduction: Wartime Ephemera and the Transmission of Diverse Family and Community Histories

2024-9-6

Children’s Clothing in a Picture: Explorations of Photography, Childhood and Children’s Fashions in Early 20th Century Greece and Its US Diaspora

2024-9-4

Can We Succeed with Inclusive Education for Sámi Pupils?

2024-9-3

“Colour” Clashes in Colonial Coaches: Everyday Experiences of the Baboos in Railways

2024-8-29

Precarious Care across Migrant Generations in Tanzania

2024-8-25

Religious, Genetic, and Psychosocial Understandings of ‘The Sins of the Fathers’ and Their Implications for Family Historians

2024-8-22

Windows of Empathy: Creating Mediated Spaces for Education and Dialogue

2024-8-20

‘I Don’t Want to Look Too Fresh off the Boat, You Know?’ Nationhood and Belonging: The Cruel Optimism of Contemporary Australian Multiculturalism

2024-8-19

15 December 1929, “Tying Trees at Robinzon’s”; 16 December 1929, “Unemployed”—A Work Diary (1928–1931) of a Jewish Agricultural Laborer in the Establishment of the Citrus Orchards in Eretz Israel

2024-8-19

Erasing Our Humanity: Crisis, Social Emotional Learning, and Generational Fractures in the Nduta Refugee Camp

2024-8-14

Through My Feet I Come to Know Her: (Re)Storying and Restoring Our Embodied Relationships to Whakapapa and Whenua through Hīkoi (Walking)

2024-8-14

Critical Race Theory: A Multicultural Disrupter

2024-8-13

“Go to the Attics, the Closets, and the Basements”: Black Women’s Intergenerational Practices of Memory Keeping in Oxford, Ohio

2024-8-12

MALAMA: Cultivating Food Sovereignty through Backyard Aquaponics with Native Hawaiian Families

2024-8-7

In Cahoots with Neo-Indigenism

2024-8-6

Racism and Mental Health: Examining the Psychological Toll of Anti-Asian Racism during the COVID-19 Pandemic

2024-8-2

A Place to Rest My Soul: How a Doctoral Student of Color Group Utilized a Healing-Centered Space to Navigate Higher Education

2024-7-25

The Memory-Keeping Daughter: Exploring Object Stories and Family Legacies from America’s Modern Wars

2024-7-25

Conchas, Coloring Books, and Oxnard: Using Critical Race Counterstorytelling as a Framework to Create a Social Justice Coloring Book

2024-7-24

The Student Empowerment through Narrative, Storytelling, Engagement, and Identity Framework for Student and Community Empowerment: A Culturally Affirming Pedagogy

2024-7-23

Uncovering Names and Connections: The “Polish Jew” Periodical as a Second-Tier Record for Holocaust Remembrance and Network Analysis in Jewish Genealogy

2024-7-22

Ka mua, ka muri—When I Was and When I Am

2024-7-9

The Mystery of the Tanganyika Knife and the Rediscovery of the Polish Refugee Experience of Britain’s Wartime Empire

2024-7-8

Building Counter-Colonial Commemorative Landscapes through Indigenous Collective Remembering in Wānanga

2024-7-4

Attributions and Relationship Satisfaction in an Arab American Population

2024-7-4

The Sámi Pathfinders: Addressing the Knowledge Gap in Norwegian Mainstream Education

2024-7-2

Labour Migration and Human Trafficking in Andhra Pradesh, India: A ‘Determinants of Migrant Vulnerability’ Perspective

2024-7-2

“What Keeps Me in School”: Oregon BIPOC Learners Voice Support That Makes Higher Education Possible

2024-7-1

Female Genealogy and Cultural Memory in Georgia

2024-6-30

Vulnerability and Dependence in Slavery and Post-Slavery Societies: A Historicisation of the Enslaved Children (Pon Pekpen) from the Bamum Kingdom (West Cameroon)

2024-6-30

Promiscuous Possibilities: Regenerating a Decolonial Genealogy of Samoan Reproduction

2024-6-29

He Whiringa Wainuku: A Weaving of Māori Genealogies in Land, Water, and Memory

2024-6-26

A ‘Usable Past’?: Irish Affiliation in CANZUS Settler States

2024-6-26

Genealogical Ethics in the United States and the Popularization of Genealogical Research in the Digital Age

2024-6-24

Introduction to the Special Issue of Genealogy on Surnames

2024-6-18

Negotiating Gender and Kinship within Multicultural Families in Non-Highly Urbanised Areas of South Korea

2024-6-14

DNA Testing and Identities in Family History Research

2024-6-12

Honoring Inágofli’e’ and Alofa: Developing a Culturally Grounded Health Promotion Model for Queer and Transgender Pacific Islanders

2024-6-10

Japanese Migration Patterns to Mexico: Settler Colonialism and Corporate Mobility

2024-6-6

A Hypothesis of Conspiracy to Re-Enchant the World

2024-6-6

“Wartime” Ephemera from the Family Home in German and Austrian History Museums: A Counterexample to the British Case

2024-6-3

Critical Adoptee Standpoint: Transnational, Transracial Adoptees as Knowledge Producers

2024-6-3

Time and Place for Counter-Storytelling as Liberatory Theory and Collective Healing Practice in Academia: A Case Example of a Black Feminist Psycho-Socio Cultural Scholar-Artivist

2024-5-30

Truth Commissions and Teacher Education in Australia and the Northern Nordics

2024-5-30

Traces in the History of Swedish Transnational Adoption—A Diffractive Mapping through the Voices of Adoptees and Their Parents

2024-5-24

Sociopolitical Genealogy of Populist Conspiracy Theories in the Context of Hyperpolitics

2024-5-23